Francis George Steiner (born April 23, 1929, is an influential European-born American literary critic, essayist, philosopher, novelist, translator, and educator. He has written extensively about the relationship between language, literature and society, and the impact of The Holocaust. A polyglot and polymath, he is often credited with redefining the role of the critic.

Steiner is ranked "among the great minds in today's literary world." English novelist A. S. Byatt described him as a "late, late, late Renaissance man ... a European metaphysician with an instinct for the driving ideas of our time." (In 1994, during his oration at the opening of the Salzburger Festspiele, he lectured on 'Der Europa-Mythos'). Harriet Harvey-Wood, a former literature director of the British Council, saw him as a "magnificent lecturer – prophetic and doom-laden [who would] turn up with half a page of scribbled notes, and never refer to them."

Steiner was Professor Emeritus of English and Comparative Literature at the University of Geneva (1974-1994), Professor of Comparative Literature and Fellow at the University of Oxford (1994-1995) and Professor of Poetry at Harvard University (2001-2002). He lives in Cambridge, England, where he has been Extraordinary Fellow at Churchill College at the University of Cambridge since 1969. He is married to author and historian Zara Shakow, and they have a son, David Steiner (Dean of the School of Education at Hunter College) and a daughter, Deborah Steiner (Professor of Classics at Columbia University).

Science And The Humanities, How To Reform The Humanities? The Humanities Don't Humanize: 6 November 2012, Steiner lectured at the Tilburg University on topics as to what extent do today's universities reflect the history and ideals of the proud word UNIVERSITAS. Are our literacies 'universal'? If not, what has brought on the current crisis and are there adequate responses to it? A lecture in the shadow of Erasmus; ´UNIVERSITAS´.

Steiner is an expert on relation between language, politics and societies, on relationships between all disciplines as interdisicplenaire. Some short statements from the lecture;

´What a proud word universitas is, the whole, total, what program was already with Plato. From Bologna (university with medieval library) to the Sorbonne, from Copenhagen to Palermo. From young beginner to master. We learn by heart, not by brain. The escalator of silence is always moving upwards. Refreshment of mathematica. The notion that uselessness is the highest form of human activity. Underwriting (to reassure). We need to urge our vocabulaire what we mean, to clean up our language to express what we mean".

In our times, there are still educational institutions which call themselves universities. But do they still have a claim to universitas, the all-encompassing ideal of knowledge which the West inherited from Athens and Rome? In an unequalled indictment of the spirit of our times, George Steiner, world-renowned literary scholar and cultural critic, lectures modern universities. His criticism contains an exhortation to us all.

What do our universities wrong? What is wrong with the training of modern intellectual? What should we do? George Steiner, a tireless advocate of European humanism, fulminates against the spirit of our time and does a guide. "Universitas?" is - after 'The idea of ​​Europe' - the second edition of George Steiner in the Nexus Library.

Education

George Steiner was born in 1929 in Paris, France to Jewish Viennese parents Dr Frederick George Steiner and Mrs Else Steiner (née Franzos). He has an older sister, Ruth Lilian, who was born in Vienna in 1922. Frederick Steiner was a senior lawyer in the Austrian Central Bank and Else Steiner was a Viennese grande dame. Five years earlier Steiner's father had moved his family from Austria to France to escape the growing threat of Nazism there. He believed that Jews were "endangered guests wherever they went" and equipped his children with languages. Steiner grew up with three mother tongues, German, English and French; his mother was multilingual and would often "begin a sentence in one language and end it in another." At the age of six years, his father, who believed in a good classical education, taught him to read Homer's epic poem, the Iliad, in the original Greek.

In 1956 Steiner returned to the United States where for two years he was a scholar at the Institute for Advanced Study in Princeton, New Jersey. He was appointed Gauss Lecturer at Princeton in 1959 where he lectured for another two years. He also held a Fulbright professorship in Innsbruck in Austria from 1958 to 1959. He then became a founding fellow of Churchill College at the University of Cambridge in 1961. Steiner was initially not well received at Cambridge by the English faculty. Many disapproved of this charismatic "firebrand with a foreign accent" and questioned the relevance of the Holocaust he constantly referred to in his lectures.

Bryan Cheyette, professor of 20th-century literature at the University of Southampton said that at the time, "Britain [...] didn't think it had a relationship to the Holocaust; its mythology of the war was rooted in the Blitz, Dunkirk, the Battle of Britain." While Steiner received a professorial salary, he was never made a full professor at Cambridge with the right to examine. He had the option of leaving for professorships in the United States, but Steiner's father objected, saying that Hitler, who said no one bearing their name would be left in Europe, would then have won. Steiner remained in England because "I'd do anything rather than face such contempt from my father." He was elected an Extraordinary Fellow at Cambridge in 1969.

After several years as a freelance writer and occasional lecturer, Steiner accepted the post of Professor of English and Comparative Literature at the University of Geneva in 1974, which he held for 20 years, teaching in four languages. He lived by Goethe's maxim that "no monoglot truly knows his own language." He become Professor Emeritus at Geneva University on his retirement in 1994, and an Honorary Fellow at Balliol College at Oxford University in 1995. He has since held the positions of the first Lord Weidenfeld Professor of Comparative Literature and Fellow of St Anne's College at Oxford University from 1994 to 1995, and Norton Professor of Poetry at Harvard University from 2001 to 2002.

Steiner is best known as an intelligent and intellectual critic and essayist. He was active on undergraduate publications while at Chicago University and later become a regular contributor of reviews and articles to many journals and newspapers including the Times Literary Supplement and The Guardian. He has written for The New Yorker for over thirty years, contributing over two hundred reviews. While Steiner generally takes things very seriously, he also reveals an unexpected deadpan humor: when he was once asked if he had ever read anything trivial as a child, he replied, Moby-Dick.

Views:

George Steiner is regarded as a polymath and often credited with recasting the role of the critic by exploring art and thought unbounded by national frontiers or academic disciplines. He advocates generalisation over specialisation, and insists that the notion of being literate must encompass knowledge of both arts and sciences. Steiner, who is Jewish, rejects Jewish nationalism and is a critic of Israel's treatment of the Palestinians.

Central to Steiner's thinking, he has stated, "is my astonishment, naïve as it seems to people, that you can use human speech both to love, to build, to forgive, and also to torture, to hate, to destroy and to annihilate."

Works:

George Steiner's career spans half a century and he has published ground-breaking essays and books that address the anomalies of contemporary Western culture, issues of language and its "debasement" in the post-Holocaust age. His field is primarily comparative literature and his work as a critic has tended toward exploring cultural and philosophical issues, particularly dealing with translation and the nature of language and literature.

Steiner's first published book was Tolstoy or Dostoevsky: An Essay in Contrast (1960), which was a study of the different ideas and ideologies of the Russian writers Leo Tolstoy and Fyodor Dostoevsky. The Death of Tragedy (1961) originated as his doctoral thesis at the University of Oxford and examined literature from the ancient Greeks to the mid-20th century. His best-known book, After Babel (1975), was an early and influential contribution to the field of translation studies. It was adapted for television in 1977 as The Tongues of Men and was the inspiration behind the creation in 1983 of the English avant-garde rock group News from Babel.

Several works of literary fiction by Steiner include three short story collections, Anno Domini: Three Stories (1964), Proofs and Three Parables (1992) and The Deeps of the Sea (1996), and his controversial novella, The Portage to San Cristobal of A.H. (1981). Portage to San Cristobal, in which Jewish Nazi hunters find Adolf Hitler (A.H.) alive in the Amazon jungle thirty years after the end of World War II, explored ideas on the origins of European anti-semitism first expounded by him in his 1971 critical work In Bluebeard's Castle. Steiner has suggested that Nazism was Europe's revenge on the Jews for inventing conscience. Cheyette sees Steiner's fiction as "an exploratory space where he can think against himself." It "contrasts its humility and openness with his increasingly closed and orthodox critical work." Central to it is the survivor's "terrible, masochistic envy about not being there – having missed the rendezvous with hell".

No Passion Spent (1996) is a collection of essays on topics as diverse as Kierkegaard, Homer in translation, Biblical texts and Freud's dream theory. Errata: An Examined Life (1997) is a semi-autobiography and Grammars of Creation (2001), based on Steiner's 1990 Gifford lectures, explores a range of subjects from cosmology to poetry.

Awards and honors

George Steiner has received many honors, including:

• A Rhodes Scholarship (1950)
  A Guggenheim Fellowship (1971-72)
  Chevalier de la Légion d'Honneur by the French Government (1984)
  The Morton Dauwen Zaubel Prize from The American Academy of Arts and Letters (1989)
  The King Albert Medal by the Belgian Academy Council of Applied Sciences
  An honorary fellow of Balliol College at the University of Oxford (1995)
  The Truman Capote Lifetime Achievement Award by Stanford University (1998)
  The Prince of Asturias Award for Communication and Humanities (2001)
  Fellowship of the British Academy
  
  Honorary Doctorate of Literature degrees from:

• University of East Anglia (1976)
  University of Leuven (1980)
  Mount Holyoke College (1983)
  Bristol University (1989)
  University of Glasgow (1990)
  University of Liège (1990)
  University of Ulster (1993)
  Durham University (1995)
  Queen Mary, University of London (2006)
  Alma Mater Studiorum - Università di Bologna (2006)

He has also won numerous awards for his fiction and poetry, including:

• Remembrance Award (1974) for Language and Silence: Essays 1958-1966.
  PEN/Macmillan Silver Pen Award (1992) for Proofs and Three Parables.
  PEN/Macmillan Fiction Prize (1993) for Proofs and Three Parables.
  Jewish Quarterly Literary Prize for Non-Fiction (joint winner with Louise Kehoe and Silvia Rodgers) (1997) for No Passion Spent.

Bibliography

- Tolstoy or Dostoevsky: An Essay in Contrast, Faber and Faber, 1960
- The Death of Tragedy, Faber and Faber, 1961
- Anno Domini: Three Stories, Faber and Faber, 1964
- The Penguin Book of Modern Verse Translation, Penguin, 1966
- Language and Silence: Essays 1958-1966, Faber and Faber, 1967
- In Bluebeard's Castle: Some Notes Towards the Redefinition of Culture, Faber and Faber, 1971
- Extraterritorial: Papers on Literature and the Language Revolution, Faber and Faber, 1972
- The Sporting Scene: White Knights of Reykjavik, Faber and Faber, 1973
- After Babel: Aspects of Language and Translation, Oxford University Press, 1975
- Why English?, Oxford University Press, 1975
- Has Truth a Future?, BBC, 1978 -- The Bronowski Memorial Lecture 1978
- Heidegger, Harvester Press, 1978
- On Difficulty and Other Essays, Oxford University Press, 1978
- The Portage to San Cristobal of A.H., Faber and Faber, 1981
- Antigones, Clarendon Press, 1984
- George Steiner: A Reader, Penguin, 1984
- A Reading Against Shakespeare, University of Glasgow, 1986
- Real Presences: Is There Anything in What We Say?, Faber and Faber, 1989
- Proofs and Three Parables, Faber and Faber, 1992
- What is Comparative Literature?, Clarendon Press, 1995 -- an inaugural lecture before the University of Oxford,
..UK on October 11, 1994
- Homer in English, Penguin, 1996 (Editor)
- No Passion Spent: Essays 1978-1996, Faber and Faber, 1996
- The Deeps of the Sea, and Other Fiction, Faber and Faber, 1996
- Errata: An Examined Life, Weidenfeld and Nicolson, 1997
- Grammars of Creation, Faber and Faber, 2001
- Lessons of the Masters, Harvard University Press, 2003
- Nostalgia for the Absolute, House of Anansi Press, 2004
- The Idea of Europe, Nexus Institute, 2005
- My Unwritten Books, New Directions, 2008
- Universitas?